She questions him boldly and becomes convinced he is the Messiah. Healing of child in Cana – 4:46-54. The Samaritan woman was the first person to whom Jesus revealed himself as Messiah in the Gospel of John, and this is the first “I am” statement in the gospel as well (Cunningham and Hamilton, 122; see “‘I am’ in John’s Gospel”). In his encounter with the Samaritan woman at the well, Yeshua showed a thorough familiarity with Samaritan religious history and the nature of the disputes between them and the Jewish people. 2 The woman returns to her town He did not think it strange to go against the customs of his day in order to communicate important spiritual truths. Galilee [sign 2] [For the detailed outline go here.] Jesus first asks her for a drink of water, which is an uncommon practice for a Jew to even talk to a Samaritan, let alone ask one for anything. The story of Jesus and the woman at the well is very familiar. The Samaritan woman’s story has 3 parts: 1 The woman meets Jesus at a well Jesus and his disciples stop at a roadside well. Samaria. Judean countryside. The author reads the story of Jesus and the Samaritan woman (Jn 4:1–42) in light of social ills afflicting African society today. To make the allusion even more explicit, John 4:6 says the encounter occurs at midday, just as did Jacob’s first encounter with Rachel . Many from Sychar are putting faith in him on account of her testimony, for she is telling the people: “He told me all the things I did.” Therefore, when they come from Sychar to the well, they ask Jesus to stay and talk to them some more. Samaria. Given the cultural hostilities, Jesus easily could have sat quietly while the Samaritan woman came, drew her water from the well, and left. That helps us greatly in our own bigoted, prejudicial society. Women usually moved in groups. In this essay, I, thus discuss and interpret Jesus’ role as an example where Jesus executes reconciliatory model of liberation in his encounter with the Samaritan woman. And so, at high noon, we find Jesus in Samaria. Here Jesus crosses the barrier of race prejudice and interacts with a race hated and rejected by the Jews. Consider this important truth as we reflect upon the encounter of Jesus and the Samaritan woman. But He also models something very important. In this story, Jesus ignores the rules of His society and instead talks with a woman that others have rejected. John 4:1-26. The Samaritan woman has moved from being caught up in the daily struggle for water to an existential plane where she can forget the vessel that is all important to a woman’s life in her time. In examining this encounter of Jesus and the Samaritan woman, we see several things: First we see that there was never a person in whom Jesus was not interested. We read that the Samaritan woman has a life-changing and important conversation with Jesus, a Jew at the well. This exchange between the Lord Jesus and this shunned, isolated woman (with a past) teaches us how we are to relate to one another. When we encounter the Saviour, we should be prompted to do the same. C 1. 8 (His disciples had gone to the city to buy food.) She now realizes what it means to take freely of the water of life, which is the spiritual refreshment that comes into her soul after her encounter and confession with Jesus. She approaches Jacob’s well at noon to draw water. Who was the Samaritan Woman? In John 4:4–42 we read about Jesus’ conversation with a lone Samaritan woman who had come to get water from a well (known as Jacob’s well) located about a half mile from the city of Sychar in Samaria. The situation is awkward because she has chosen the time of day when there is the least chance for running into other people. Jesus Engages a Samaritan Woman delivers on the promise and relevance contextual studies extend to every follower of Jesus Christ.Doug’s engaging exposition takes the reader from the “small screen” of our own familiarity to “an IMAX 3 … The conversation continues in verses 11-15. Why did Jesus reveal himself to this woman and not to Nicodemus? Let us call that nar­rative time. D. Jesus baptizes more than John – 3:22-4:3. When the Samaritan woman came face to face with the fact that Jesus knew all about her yet spent time speaking with her and teaching her spiritual truths, she couldn’t help but go and tell her neighbours all about Him. The story in the Gospel of John of the encounter Jesus has with a Samaritan woman (hereafter, ‘the Samaritan’) at Jacob’s well (4:7-29) has attracted considerable scholarly attention. He told her that if she had understood with whom she was speaking she would have asked Him for living water. You can see that Nicodemus and the Samaritan woman are coordinated. John chapter 4 tells us about Jesus’ encounter with the “woman at the well” or “the Samaritan woman.” This familiar and beloved story demonstrates Jesus love for all people and His willingness to go out of his way for a single individual. JESUS AND THE SAMARITAN WOMAN (JN 4:1–42) IN AFRICA TERESA OKURE, S.H.C.J. He revealed His identity to this immoral Samaritan woman, not to the religious leaders or even to His own disciples. To read these five verses takes about 30 seconds. There are lessons here about racial prejudice, religious hatred, and dealing with moral outcasts. She eyes the stranger warily while Jesus does not pretend that she has not come ther… The story is long and multi-faceted, but … But first let’s take a look at history between Samaria and Judea at the time of Christ. Let’s explore the conversation Jesus had with the Samaritan woman at the well in John chapter 4. A 1. Jesus is sitting at the well, fatigued and thirsty from his journey from Judea. In John 4, the Samaritan woman asks whether Jesus is greater than Jacob, an obvious wink to the earlier story. In sarcastically responding to Jesus’ audacity to engage her in conversation, the Samaritan woman completely missed the point of what Jesus was saying. She comes alone, not expecting anyone to be there. For an overview of some of the interpretive issues raised by it there is a video of a conversation about it between H. W. Attridge and D.… Why was it important? Second, she was a Samaritan woman, and the Jews traditionally despised Samaritans. Jesus is tired, too. This was not a ploy on Jesus’ part, in that He really was thirsty. Conversation with Samaritan woman – 4:4-27. He meets a Samaritan woman. She is alone – why? 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